It
is crucial to understand what ‘enlightenment’ actually means; an actual
manifestation of truth, realized by a particular sentient being at a specific
place-time. It is for this reason that individual practitioners are instructed
in the teachings and methods that recognize the nonduality of ‘practice’ and
‘enlightenment.’ Practice is ‘practice-grounded-in-enlightenment’ and
enlightenment is ‘enlightened-practice.’ Again, practice means ‘actualizing
(making actual) enlightenment’ and enlightenment means ‘enlightenment
actualized.’ Practice does not ‘cause enlightenment’ and enlightenment does not
‘exist independent of’ practice; practice is practice-enlightenment,
enlightenment is practice-enlightenment. Dogen calls this ‘distinct’ yet
‘coextensive’ characteristic of practice-enlightenment “untaintedness.”
If
we failed to recognize the feature of the moment of being in this truth, that
might be stupid. That feature, namely, is untaintedness. Untaintedness does not
mean forcibly endeavoring to be aimless and free of attachment and detachment;
nor does it mean maintaining something other than one’s aim. Actually, without
being aimed at, or attached to, or detached from, untaintedness exists.
Yui-butsu-yo-butsu, Gudo Nishijima & Mike
Cross
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