Friday, February 10, 2012

Meeting An Eternal Buddha

Meeting An Eternal Buddha
[Excerpt from the newsletter – Flatbed Sutra Zen News, Dec. 2011

If, as Buddhism contends, self and other are nondual (not two) then regarding the other as self and self as other is normal, and doing otherwise is abnormal (the "other" is not only other people, but everything "other than" the self).

One practical implication of seeing (thus regarding) the other as self would be the great diminishment of greed and fear; there would be nothing to covet as everything would already be "ours" (true self) and there would be nothing to fear but our self. This would liberate us from a great deal of anguish, but the even greater result would be the opening of a vast new dimension of existence wherein our life experience would be enormously expanded and enhanced.

Awakening to a world in harmony with the vision of Shobogenzo would be to awaken to a world populated with an infinite number and diversity of conscious beings, all capable, even desirous, of intimate embrace. Thus, there is no need to go to India or Japan to meet an "eternal Buddha" - look, that pebble! There she is! Here, this tile! Here he is!

If we want to inquire into this mind, it is present in visible fences, walls, tiles, and pebbles; and if we want to experience this mind, it is present in the realization of fences, walls, tiles, and pebbles. Now, though these fences, walls, tiles, and pebbles are produced by human beings, at the same time they are words and deeds of Dharma.
In sum, fences, walls, tiles, and pebbles on this side are illuminating us as yonder objects; and we on this side are being illuminated by fences, walls, tiles, and pebbles as yonder objects. The fences, walls, tiles, and pebbles that exist like this as the mind of eternal buddhas are conspicuous in their brightness and in their merits, and so we can enumerate those [merits] that are numerable and we can remember those that are knowable.
Himitsu-shobogenzo, Butsu-kojo-no-ji


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