Genjokoan: A
Skeleton Key to Dogen’s Shobogenzo
.
To
be continued...
Peace,
Ted
.
A Study of Genjokoan
and the Commentary in
The Flatbed Sutra of LouieWing by Ted
Biringer
.
PART
4
.
Throughout his
works, Dogen consistently affirms the vital position of verbal expression in
the buddha-dharma (the authentic teaching of Buddhism), and at the same time,
clearly defines its limitations. The next line of Genjokoan is one of the finest examples of this.
And though it
is like this, it is simply that flowers, while loved, fall; and weeds, while
hated, flourish.
This line may
be the most direct expression in the whole Shobogenzo.
It may also be the most misunderstood. It is often interpreted as a simile, which
completely misses, and even subverts the point Dogen is making. In fact, Dogen
points out that the previous
three points are similes
with the words, “And though it is like this.”
In this line, he points out that reality is not like anything: it is simply reality; that is, “flowers
fall…weeds flourish.”
This teaching
corresponds with the true meaning of the often-quoted Zen dictum “a separate
transmission outside the scriptures, not dependent on words and letters.” This
does not mean that Zen disregards scriptures and texts, but that the reality
the scriptures indicate is separate from the scriptures themselves, and not
dependent on the words and letters that are used to indicate it.
Zen teachings
require you to see into and through the words, while avoiding becoming attached
to the words. You cannot “learn” Zen through reading and study, but you cannot
disregard reading and study either. To use an analogy: reading a recipe for
chocolate cake will not result in producing a chocolate cake–you must possess
the ingredients and follow the instructions. At the same time, simply
possessing the ingredients without the knowledge provided by the recipe will
not do either.
In the first
three statements, Dogen illustrates what reality is like; in this line, he presents it more
directly, “and though it
is like this, it is only that flowers, while loved, fall;
and weeds while hated, flourish.” This kind of expression, common in Zen
literature, is meant to convey the truth that reality or enlightenment is not
produced by words, knowledge or even spiritual practice; reality is reality, as
it is here and now.
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